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On the 50 th anniversary of the Women’s Liberation Movement in the UK Gilllian Murphy, Curator for Equality, Rights and Citizenship at LSE Library, looks at the emergence of a women’s movement during the late 1960s and early 1970s using the archives of the Women’s Library at LSE. Wives Demand Trawler Safety Code Chomsky, N. (1990, August). Sociopolitical context of assassination of Ignacio Martín-Baró. In A. Aron (Chair), Psychology and terror in El Salavador. Symposium conducted at the meeting of APA, Boston. The Library's buildings remain fully open but some services are limited, including access to collection items. We're Burton, M. & Osorio, J.M.F. (2011). Introducing Dussel: The philosophy of liberation and a really social psychology. PINS, 41, 20–39. Anna Davin’sarchive contains papers from the first national WLM conference which was held in Ruskin College, Oxford, in 1970.
We are terrified of being deemed lazy and defend ourselves against feelings of unworthiness through heroic work schedules and iron self-discipline. It feels more bearable to be permanently busy and in pain. But we might dare to push against our masochism and try, in a minor way, to try out something we’ve never dared: a bit of insurrection. We might go home early or take a morning off, we might accept that a bit of self-indulgence, a bit of not-caring-what-they-will-say, belongs within the economy of any well-lived life. The OnlyWomen Press was established in 1974 by a collective of four women whose aim was to publish feminist literature which challenged gender and sexual stereotypes.See Red Women’s Workshopwas a radical campaigning and publicising organisation run as a collective until the late 1980s. Reward Gateway (UK) Ltd ( "we", "us" or "our") want you to make the most out of Liberation Life (the "programme", "Liberation Life") operated on behalf of The Liberation Group (the "administrator") City and country clash, almost every day. Accordingly, different life plans collide, which either fit more into a fast-paced, hip city life or rather into a rural, decelerated provincial life. In reality, however, new hybrid variants are needed that function as a flexible joint between both realities that are equally relevant to everyday life - city and country. Activists demanded that women should receive equal pay with men who did equivalent work, and have equal opportunities in the job market. This led to equal-rights legislation.
In this article – part of a larger project to trace the historical development of liberation psychology – I aimed to give readers a sense for two things. Firstly, how liberation psychology’s development has continued since Martín-Baró’s death. And secondly, how attention to such narratives strengthens the argument that psychology can and ought to concern itself with the pressing social and political concerns of our time. It is these histories that set the stage upon which our personal and relational experience depends. Sensitivity to the political and social context may result in a psychology that challenges the status quo. The scholars above each unabashedly champion the cause of social justice – both human and ecological – and equality; doing so through a liberation psychology that bridges the gap between the personal and the political.
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US forces liberated the Buchenwald concentration camp near Weimar, Germany, on April 11, 1945. Earlier that day before the arrival of US troops, an underground prisoner resistance organization seized control of Buchenwald to prevent atrocities by the retreating camp guards. When American forces arrived, they encountered more than 20,000 prisoners at Buchenwald. That April, US troops also liberated Dachau, Dora-Mittelbau, and Flossenbürg. They liberated Mauthausen in early May. R.J. (2003). Sociopolitical development. American Journal of Community Psychology, 31(1/2), 185–194.
Drawing heavily from liberation theology (Gutiérrez, 1973/1988) and the critical pedagogy of Paulo Freire (1968/1972), among other traditions, Martín-Baró attempted to face down the legacies of inequality and oppression that are writ large on Latin America’s collective history.British forces liberated concentration camps in northern Germany, including Neuengamme and Bergen-Belsen. They entered the Bergen-Belsen concentration camp, near Celle, in mid-April 1945. Some 60,000 prisoners, most in critical condition because of a typhus epidemic, were found alive. More than 13,000 of them died from the effects of malnutrition or disease within a few weeks of liberation. Impact of Liberation Burton, M. & Kagan, C. (2005). Liberation social psychology: Learning from Latin America. Journal of Community & Applied Social Psychology, 15, 63–78. Now fully rewritten and entirely updated to reflect the pressing problems of today, Animal Liberation Now presents the definitive case for radically rethinking humanity's relationship with other animals Afuape, T. (2011). Power, resistance and liberation in therapy with survivors of trauma: To have our hearts broken. Hove: Routledge At an SIP conference in Havana, Cuba, Martín-Baró and M. Brinton Lykes first met. This meeting, and another in Buenos Aires, Argentina in 1989, led to the establishment of the Network of Communication and Scientific Documentation in Mental Health and Human Rights (Lykes, 2012; Lykes & Liem, 1990). This was a joint effort to move knowledge generated in Latin America and the Global South via psychologists to the north. It was seen as a new direction to the circulation of psychological research and practice – work that usually travels from north to south – by abstracting Spanish-language articles from Latin America and the Caribbean and making them more widely available in the North’ (Lykes, 2012, p.89).
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